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The sources are the four English editions of Foxe's Acts and Monuments published in his own lifetime - those of 1563, 1570, 15. Freeman, ‘Offending God: John Foxe and English Protestant Reactions to the Cult of the Virgin Mary' in The Church and Mary, ed.
The base editions used have been from a variety of locations, indicated already in the online edition. Freeman, ‘The scribal culture of the Marian martyrs' in The Uses of Script and Print,eds., Julia Crick and Alexandra Walsham (Cambridge, CUP, 2004), pp.
The rapid approaches which were made towards a total reversion of the proceedings of the young king's reign, denoted the advances which were thereby represented to an entire resolution in the management of public affairs both in Church and state.
Alarmed for the condition in which the kingdom was likely to be involved by the king's death, an endeavor to prevent the consequences, which were but too plainly foreseen, was productive of the most serious and fatal effects.
Freeman, ‘”As true a subiect being Prysoner”: John Foxe’s notes on the imprisonment of Princess Elizabeth, 1554-5”, English Historical Review 117 (2002), pp.
Freeman, “The Good Ministrye of Godlye and Vertuouse Women”: The Elizabethan Martyrologists the Female Supporters of the Marian Martyrs,’ Journal of British Studies 39 (2000), pp.
Freeman, “Fate, faction and fiction in Foxe’s “Book of Martyrs” Historical Journal 43 (2000), pp.
The acts and monuments by John Foxe, details the history of the Protestants who were executed for heresy in the sixteenth century.
It is a foundation source for the history of the English Reformation and the late Medieval Church.
Her partiality to popery also left little doubt on the minds of any, that she would be induced to revive the dormant interests of the pope, and change the religion which had been used both in the days of her father, King Henry, and in those of her brother Edward: for in all his time she had manifested the greatest stubbornness and inflexibility of temper, as must be obvious from her letter to the lords of the council, whereby she put in her claim to the crown, on her brother's decease.